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An Inconvenient Truth

Climate change, it’s worse than we originally thought.  I’m reading “Hot, Flat, and Crowded,” by Thomas Friedman and I can’t help thinking of the parallels to the epidemic of sexual abuse of children.  It’s worse than we originally thought. And when it comes to religious authority sexual abuse (RASA), there are parallels to how those addicted to oil and those addicted to holy oil respond to the abuse of the earth and children.

Some climate change deniers are paid by fossil fuel companies. Of course, these scientists conclude for various reasons that the rapid greenhouse gas escalation isn’t a threat. Some RASA deniers are paid by religious groups and they conclude, despite clear evidence, that this isn’t really a clear and present danger. These are the kinds of deniers that are so identified with the way things are that they just hate the solution more than the problem. Richard Sipe’s article, “Mother Church and Rape of Her Children” eloquently discusses the culture of clericalism and how it has perpetuated RASA.

Friedman describes our collective mentality about recognizing and responding appropriately to our dilemma as being like a frog in a pot of slowly heated water on a stove. We are boiling and don’t know it and we need a ladder to get out quick. I’ve referred to Doyle and Benkert’s brilliant writings about “Religious Duress and its Impact on Victims.”  When it comes to RASA, there’s a breakdown of critical thinking akin to the frog example for victims and non-abused believers.

Climate change or global warming is not a political opinion. It’s a scientific fact. However, the numbers are often underestimated, like child sexual abuse (RASA and Commercial Sexual Exploitation of Children).  Scientists often under-state rather than over state.  This is to maintain credibility, as there is generally no blame for understating, but plenty of blame for overstating a problem. Also, the data is so difficult to pull together.  Studies take years. And even with the many reliable metrics, many factors can be left out when making summary statements about climate change.  Similarly, we probably greatly under-estimate the amount of child sexual abuse and RASA that exists in society.

Like climate change skeptics, I think that the average churchgoer expresses 3 stages of denial.

Stage 1: You’re wrong and I will come up with reasons you’re wrong (denial);

Stage 2: I agree with you, but it’s not so bad or happened so long ago that it really doesn’t matter anymore.

Stage 3: I agree with you. It matters, but it’s too late to do anything about that now.

A few nights ago, two programs at the same time spoke to these stages of denial. MSNBC screened three hours about human trafficking (CSEC) in the U.S.  It was clear that child prostitution is widespread, practically invisible in broad daylight because so many do not understand or intervene, and without many resources for its victims’ healing once they are rescued from that life.  CNN showed, “Predators in Plain Sight.” At one point, the spokesperson for the L.A. Archdiocese spoke about the failures of the diocese to stop pedophile priests. The interviewer pointed out that current ex-priests who molested many children were still free and had never been prosecuted.  The interviewer asked, ‘Looking back, would you say that the church didn’t do a good job?’  Mr. Tamberg responded in textbook stage 3 denial, ‘I agree with you. It matters, but it’s too late to do anything about that now.’

What does it mean? An analogy for our oil consumption and energy consumption is that we are collectively in a global monster truck with the gas pedal stuck. We’re driving with bad brakes in a thick fog and we’re headed towards a cliff.  We better do something.

Change happens, not when we tell people they should change, but when people see need to change. Child sexual abuse needs to stop.

450,000 children run away from home each year

1 of 3 teen on the street will be lured toward prostitution within 48 hours

According to End Child Prostitution and Trafficking (ECPAT), 200,000 U.S.

Children are in danger of being forced into the sex trade.

12 to 13 is average age of entry into pornography and prostitution in the U.S.

Who will stop it? Not those who are too busy defending the image of churches. Not those in denial that civilization is threatened when profit seems more important than people in general and the safety and well being of children in particular.  What will you do?

Jaime Romo, Ed.D. , is the author of “Healing the Sexually Abused Heart: A Workbook for Survivors, Thrivers, and Supporters” and “Parents Preventing Abuse”

“I believe the transformation from Survivor to Thriver happens when we can forgive the abuser. Maybe the transformation from Victim to Survivor happens when we can forgive ourselves.”

A wise friend, teacher, therapist and thriver shared this observation with me.  You can read more about his thoughts in an article called, “Forgiveness, the Best Revenge.”  I may not adequately avoid the quagmire of forgiveness complexity or confusion in the following paragraphs. Sorry.  What I mainly want to offer is an observation about the work that offending and non-offending church folks need to do to help promote healing and end abuse everywhere.

I’ll just say it. Forgive yourselves for whatever you have done or not done to support survivors’ healing and end abuse everywhere. Then, you’ll be able to ask others for forgiveness and promote others’ healing.

As the evidence of clergy abuse and cover up in church circles continues to expand, the usual players take up their roles.  Survivor advocate groups speak up, inform, and expose the harm.  Church leaders and cheerleaders continue to spin ludicrous rationale for clergy abuse. The 1.5 million dollar John Jay study about clergy sexual abuse basically concluded ‘the hippies made them do it.’ Really? And the 60s were responsible for centuries of abuse and cover up?

When church folks don’t show compassion and competency with victims of sexual abuse, particularly religious authority sexual abuse, then attorneys speak up. This is clear in an extraordinary move by the Irish government towards the Irish Catholic Church’s use of the confessional to protect pedophilia.

What is obviously missing is a collective voice of repentance from church folks. I think this silence (or defensiveness) relates to shame.  I recently heard a presentation by a sociologist, Brene Brown. Perhaps some have heard this presentation in particular or read her works. Dr. Brown’s study led her to identify shame as an underlying issue that unravels connection between people—and isn’t connection what religion is supposed to be about?

We all have some shame. No one wants to talk about it. The less you talk about it, the more you have it. It may sound like, “I’m not good enough, rich enough, beautiful enough, active enough, smart enough, fill in the blank.”

With shame, vulnerability, being available to others in a way that we might get hurt, is excruciating- intolerable. Vulnerability is about being open and strong enough to be compassionate. And vulnerability between church folks and those who have experienced sexual abuse, particularly religious authority sexual abuse is necessary for healing.

I recently participated in a one day forum that gathered extraordinary Child Sexual Abuse experts and CSA survivors together. The focus of the day was healing from incest and there were probably more organizers and presenters than participants.  This reinforced what I have seen for years working with CSA survivors: shame makes it very difficult for victims or survivors to show up.

That day also reframed my thinking about churchgoers who are silent about religious authority sexual abuse and the ongoing denial and cover up. I once thought that the reason that so many faithful churchgoers were silent was that they were so loyal to church.  I don’t think that anymore. Here are my two new interpretations, also related to shame.

Interpretation #1 is that faithful churchgoers who have been silent about RASA are people who have not been able to speak up about their own sexual abuse in their own homes, in their own families, past or present, and extended families, such as church.  So how much can we really expect to see from an institution in being a leader or serious advocate in ending all RASA, when the larger context is that churchgoers apparently have their own demons to address?

Interpretation #2 is that non-abused and non-offending churchgoers are ashamed of their own experiences of betrayal by church leaders regarding clergy abuse. In addition, many must feel shame at not having spoken up when they suspected or knew about abuse. This shame leads to the great disconnect with survivors. In other words, shame makes it very difficult for potential supporters to show up.

Rev. Dr. Marie Fortune points out how the Irish church leadership has begun to reach out to survivors: saying ‘I love you,’ ‘I’m sorry,’ ‘Please forgive me.’ That’s being open and strong enough to show compassion. It is a beginning towards the forgiveness we need to move from being victims or part of a victimizing society towards being survivors and eventually, ‘thrivers.’

Jaime Romo, Ed.D. , is the author of “Healing the Sexually Abused Heart: A Workbook for Survivors, Thrivers, and Supporters” and “Parents Preventing Abuse”

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